5th Sunday in Lent

Dear Sisters and Brothers,

As you prepare for next Sunday’s Mass, you might want to consider Mark’s unique appreciation of Christ’s passion. Mark’s is not the oldest scriptural acknowledgement of Jesus’ death, for we see references to it in Paul’s letters. Mark’s is, however, the oldest written account of Jesus’ passion. Mark establishes our basic passion chronology: supper at six; prayer at nine; arrest at midnight; priestly assembly around three, followed by Peter’s denials; arraignment and trial before Pilate at six; crucifixion at nine; darkened sky at noon; death at three; burial just before six.

The oldest of the canonical gospels, Mark’s is a fairly primitive Christology. We see a raw depiction of Jesus’ humanity. Having been brought up with the high Christology of the Nicene Creed, we are challenged to let go of some of our theological assumptions if we want to appreciate Mark’s message. What does Mark say to us?

Aside from Mary Magdalene and her companions looking on from a distance, we see Jesus completely abandoned by family, friends, and followers—even, apparently, by God. Then, only after that abandonment, do we see him vindicated by God. No dreams, earthquakes, suicides, or washed hands as in Matthew. No healing, comfort, or forgiveness as in Luke. No faithful mother, pierced side, or cry of victory as in John. Not that Mark does not have his dramatic moments: an unnamed woman anointing Jesus’ head, much as Moses anointed Aaron the priest, or Samuel anointed David the king; an unnamed youth fleeing naked from the scene of Jesus’ arrest; the temple curtain torn in two at the moment of Jesus’ death. The scene is stark.

I am challenged to recognize violence and injustice in the world today. I am challenged to believe in a God of justice when the bad guys always seem to win. I am challenged to move out of my comfort zone and respond to those who suffer. I am invited to risk the cross and find new life. I am afraid to accept that invitation. Who were Alexander and Rufus, and how might they relate to us?

Peace and every blessing,
Loren, OFM